By Catherine Tumber
Opposite to renowned proposal, New Age spirituality didn't by surprise seem in American existence within the Nineteen Seventies and '80s. In American Feminism and the start of latest Age Spirituality, Catherine Tumber demonstrates that the recent Age circulate first flourished greater than a century in the past through the Gilded Age less than the mantle of 'New Thought.'
Based mostly on study in well known journals, self-help manuals, newspaper money owed, and archival collections, American Feminism and the beginning of latest Age Spirituality explores the contours of the recent idea circulate. throughout the lives of famous figures similar to Mary Baker Eddy, Madame Helena Petrovna Blavatsky, and Edward Bellamy in addition to via extra vague, yet extra consultant 'New Thoughters' similar to Abby Morton Diaz, Emma Curtis Hopkins, Ursula Gestefeld, Lilian Whiting, Sarah Farmer, and Elizabeth Towne, Tumber examines the old stipulations that gave upward thrust to New suggestion. She will pay shut cognizance to the ways that feminism turned grafted, with various levels of good fortune, to emergent types of liberal tradition within the overdue 19th century―progressive politics, the Social Gospel, humanist psychotherapy, bohemian tradition, and mass industry journalism.
American Feminism and the start of recent Age Spirituality questions the price of the recent age movement―then and now―to the pursuit of women's rights and democratic renewal.
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Extra resources for American Feminism and the Birth of New Age Spirituality: Searching for the Higher Self, 1875-1915
16 Religious reformers had almost as much to criticize in the various forms of devotional evangelicalism which, on the other hand, had emerged around mid-century in response to the religious flatness perceived in the energetic, world-changing character of the evangelical moralist route to salvation. Also called "heart religion" or "the Gospel of Love," evangelical devotional piety relied for evidence of grace on the strength of religious feeling. At the very least, it had the virtue of restoring a sense of divinity to religious experience.
For all their differences, the religions devised by Mrs. Eddy and Madame Blavatsky resembled one another in their fundamentals. Their metaphysics, to use Mrs. " "Matter" was nothing, "less than nothing," she declared. God was "Immortal Divine Mind," according to Mrs. " Madame Blavatksy agreed with Mrs. Eddy that those who acquired knowledge and mastery of higher spiritual laws achieved the pinnacle of re ligious understanding. Spiritual mastery, in their sense of the term, enabled one to reckon with life's pain and sorrow through bypassing them altogether.
Eddy's psychotherapeutics, Madame Blavatsky placed greater store in more dramatic proofs of the "real" world of the higher 22 e><.. Chapter One self, such as seances, thought transference, and other forms of occult display. Regarding the spiritual realm as the exclusive source of all meaning, theosophists saw movement in its direction as the key to moral development. Led over the ages by "adepts," theosophists claimed, spiritually developed persons had learned to use the power of the human mind to tap into the "as tral light" that formed the elementary basis of spiritual reality.
American Feminism and the Birth of New Age Spirituality: Searching for the Higher Self, 1875-1915 by Catherine Tumber