Download PDF by Nelson, M: AJS Review: The Journal of the Association for Jewish

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Extra info for AJS Review: The Journal of the Association for Jewish Studies (Volume 24) 2

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3. Ravitzky,"SamuelibnTibbon,"pp. 88. Theinfluenceof ibnTibbonon thirteenth-century Europeanand Italianphilosophicalexegesis is discussedextensivelythroughoutRavitzky's dissertation. 4. Ibn Tibbonechoes the thoughtsof previousJewishphilosophers,includingMaimonides,in believingthatphilosophy was an esoteric traditionoriginatingwith the Jews. IbnTibbonsaw Maimonides'Guideas SAMUELIBNTIBBONONTHEBOOKOFJOB 265 Yet, despite the recognitionthat Ravitzky'swork has broughtto ibn Tibbon,relativelylittle work has been done on him.

It is a metaphorfor the unitingof the differentsefirottogether. Let me brieflysketchout the theoryunderlyingR. In R. Bahya'stheoryof digestion,the spiritand body are inseparablyentwined. "It couldsayjust"Mybread," of [offeringby]fire";to Myfireyougiveit. Thisis becauseof theconnection the soulto its attributes. " public R. "5 the Hebrewverbfor "eating,",,,. fromthe verbfor "finishing,destroying," Inotherwords,he suggeststhat (whichI translatehereas "toannihilate"). ,,r,5. transformssomethinginto nothing,or perhapssomehow"completes" eating it.

6'The explanationof this amongthe enlightenedis that when we set aside a soul for a soul, this is nothingotherthanthe mobilesoul thatwe annihilate[me-kalim]for the intellectualsoul. 62 The eating of the talmid hakham is more God-like because it parallels the God's "annihilation"of animals both in the Flood and, as we shall see, in the animal sacrifices. That enables him to "cook" denser, meatier food/soul substances into refined, intellectual/spiritual"soul"--real 60. Pesah49b. 61. Pesah49b. 62.

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AJS Review: The Journal of the Association for Jewish Studies (Volume 24) 2 by Nelson, M


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