By Daniel H. Frank
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Additional resources for A People Apart: Chosenness and Ritual in Jewish Philosophical Thought
Whereas Wyschogrod unbalances the traditional dialectic of grace and merit/election and revelation in favor of a view of election sola gratia, Cohen unbalances it in the other direction. It would seem that, for him, only those who merit being Israel-the symbol of ideal humanity-are in fact the elect of God. 1 The covenant is more real than ideal. 72 And like the people of Israel herself, converts do not become part of Israel because of their own choice. That is only a precondition. Rather, like Israel herself, they must become elect because they have been elected.
Fackenheim 1970, p. 81; Fackenheim 1982, pp. ; Cohen 1981, pp. 10-11. 42 DAVID NOVAK 28. Originally published as Reflexions sur la Question Juive. However, the English translator has captured Sartre's argument quite well in the very syntax of his English title, Anti-Semite-and Jew. Hence, Sartre speaks of the "the authentic Jew who thinks himself as a Jew because the Anti-Semite has put him in the situation of Jew" (Sartre 1965, p. 150). 29. Wyschogrod 1983, p. 58. 30. See Buber 1970, pp. 62-63.
New York: Anafim. THE ELECTION OF ISRAEL 47 Bereshit Rabbah. 1965. Edited by J. Theodor and C. Albeck. 3 vols. Jerusalem: Wahrmann. Buber, Martin. 1970. I and Thou. Translated by W. Kaufmann. New York: Scribner's. Chajes, Zvi Hirsch. 1898. Notes on the Babylonian Talmud. Vilna: Romm. Cohen, Arthur A. 1981. The Tremendum: A Theological Interpretation of the Holocaust. New York: Crossroad. Cohen, Hermann. 1922. Die Logik der reinen Erkenntnis. 3d ed. Berlin: B. Cassirer. - - - . 1923. Die Ethik des rein en Willens.
A People Apart: Chosenness and Ritual in Jewish Philosophical Thought by Daniel H. Frank